Sukuna throwing feints at Mahoraga
The fact that this is 80 fucking years ago but still just as relevant is terrifying.
So after the spoilers for Chap 257 dropped, I saw some tweets clarifying the meaning of the Kanji Sukuna used in the chapter when referring to his mother, and the overall reveals in the chapter got me thinking.
I’m making this post as a way of gathering my thoughts, personal speculations and where I think all of this connects to Sukuna’s character and the information Gege has given us over the years. Nothing I say is by any means new information, but like I said, I’m just collecting my thoughts here. By the way, just a warning, this post contains SPOILERS for the JJK Manga! If you don’t like that, please don’t read this!
Something I’ve noticed is that the theme of “Hunger” and symbolism of “Cooking/Food” is heavily referenced with Sukuna throughout the Manga. Gege in a previous Fanbook has disclosed Sukuna’s favorite Hobby to be “Eating”.
This theme is again very much ingrained within Sukuna’s cursed techniques and even his Domain Expansion, the “Malevolent Shrine”. With his two main techniques being “Dismantle” and “Cleave” are cutting-type attacks. He is also able to use a Flame-Arrow, and Fire is essential for making Food. The Shrine in his Domain Expansion literally has mouths on all sides, looking eager to chew down anything in-front of them!
This symbolism also heavily influences Sukuna’s own manner of speech, and the way he speaks to other characters in the series as well. With his post-fight chat with Jogo before his death, Sukuna mentions Jogo lacking the “Hunger” to take control of his desires, preventing him from reaching the heights of Gojo Satoru. Before the Start of their fight in Shinjuku, Sukuna called Gojo a “Nameless Fish on top of his cutting board”, and that he was going to start by “Peeling off the scales”(refering to Gojo’s infinity). There’s also further symbolism that supports this by analyzing the Kanji and meaning of Sukuna’s “Malevolent Shrine” but I’m not very educated on that so I won’t be opening that point here.
What all of this points to is that Eating and Food……is extremely important to Sukuna, to the point that it literally affects him in manners innumerable.
Eating is an instinct, a necessity for the survival of every single living being.
And In the face of extreme Hunger and starvation, even those with the strongest will could lose their Humanity and revert to the basic animalistic side of their existence. (The Heian Period also had a Famine, although I believe the timing to be a bit off, but do with this info as you see fit)
In JJK Chapter 257, it is revealed to us that Sukuna and his Twin were most likely starving in the womb of their starving mother.
On the brink of starvation, Sukuna had to consume his “other self”(his twin), so that he could survive.
Btw, this tweet and this thread gives additional characterisation to Sukuna:
Link to the original thread: Link.
More context (and reactions :P):
Link to original thread: Here
This reveals to us that indeed, Sukuna was born a twin. And as we all know, “Twins” are seen with extreme scrutiny in Jujutsu Society, they’re not well liked. This too in a period where Cursed Spirits and Jujutsu Sorcery was at its peak, it is not far-fetched to assume that his Mother may not have been treated very well by the people in her surroundings, especially as she bore twins.
When Kashimo asks if Sukuna was born the Strongest or if he made himself the Strongest, this is the response Sukuna gave to him:
When you think about it, how do you think the people around them would have reacted when the woman: who was supposed to birth two twins, gave birth to a single child instead? and that child had consumed his other twin in the womb itself?
No doubt people would’ve been horrified, disgusted and even revulsed. With the woman and her newborn child.
This would’ve led to their further ostracisation in the already very close-minded society. Unable to fend for herself and her newborn child, it must’ve been difficult for Sukuna’s mother to survive. I feel like somewhere along the line, Sukuna was left alone to fend for himself at an extremely young age. To protect himself from both Curses and Society alike.
This is why I believe Sukuna knows what true starvation, weakness and hunger feels like. Both in the emotional and literal sense. He was left without another person caring about him or his well-being, in a cut-throat period where it was “Fight or be killed”.
Powerful curses roamed all across Japan, nowhere was safe. Simply be strong, or you'll die. There's no room for weakness. And initially, a kid!Sukuna was weak, as anyone would be in the beginning when they're just starting out in this world. (and maybe, he didn't have much to eat, leading to long periods of starvation? :') )
I believe it is this debilitating hunger, and feeling of weakness that eventually led to Sukuna’s current Hedonistic mindset.
He’s essentially traumatised by it, and believes that it was his own weakness that led him to experience this sheer starvation. That he deserved to feel this way because he was weak then. Perhaps, the people around him were right, that as long as they have the power and strength to overcome anything, they’re free to do as they please; And there is nothing anyone else could do about it.
I feel like the irony here is that Sukuna himself, must’ve been a “weakling” before eventually rising the ranks to become History’s Strongest Sorcerer. This is also why he values Strength so much.
Ultimately, Sukuna has decided that there was nothing more important than being strong enough to fulfill your own desires. And “eating” is one of his most important desires. It’s his favourite thing to do, the one he derives the most pleasure out of. And like an animal, whose main focus is to consume, consume and consume. He too, simply consumes.
Most morals likely have no meaning to him. He doesn’t care who he hurts, what he does, as long as he’s able to get what he wants. And this isn’t limited to eating.
This is why people referring to Sukuna as a “Natural Disaster” is so befitting of him. Because Natural Disasters also don’t care about what or who they’re destroying, they just come and go, wreaking havoc appropriate for their nature and magnitude.
I believe Sukuna himself has said lines similar in nature, when talking to Kashimo:
Now I’m not sure how Sukuna perceives or even experiences this “Love”, because I think he has a rather very warped idea of it. I do think that this definition of love is similar to the one that Gojo also understands, but I don’t think he knows what “love” truly is. I’m not sure how I could comment on this, but I do think that Sukuna’s emotionally starved, whether he realises that or not.
Because, like Kashimo himself asked Sukuna “What is the point of dividing your soul into 20 different parts and then traversing across time if you’re satisfied with this?” we do not know the answer to that yet.
But many people have speculated that “Black Box” panels in JJK manga represent a curse (either self-inflicted or put by someone) on the speaker. Like, take a look over here where Sukuna reiterates the same dialogue, except it looks like he’s trying to reassure himself:
This once again shows that Sukuna has only ever strived for himself, in the same hedonistic fashion, to a very very extreme degree. It is possible that he's been lacking something, and he himself does not realise that he’s lacking it. Maybe it was this subconscious feeling, that led to Sukuna agreeing to Kenjaku’s plan of dividing his soul into 20 different parts, and to traverse across time as a Cursed Object.
Sukuna’s an incredibly complex character, and I’m excited to see where this goes. Gege has put extra care in the way he characterizes and depicts Sukuna, and again, I’m really sad that a lot of that characterization gets lost in translation. Still, I’m going to try my best to understand and get the most accurate feel of his character as I possibly can.
If you made it this far, Thank you for reading! And if you would like, please do leave a comment in the tags or replies because I would love to read what other people think of this and just Sukuna in general. I do not see a lot of people doing critical analysis of him, and a lot of his actions are seemingly swept under the rug. I don’t like that, so hopefully this contributes to people focusing more on Sukuna and his character. (/^v^)/ <3
Random worldbuilding: A culture where everyone's social status is expressed through how their hair is braided.
Children all have the same kind of a simple, unisex "child's braid" which is meant for their parents to be easy to do - traditionally boys were only taught how to do a "wife's braid" while women braid both their husbands and their children, but a modern man is naturally an attentive father and contributes to both cleaning and feeding, and clothing and braiding his children.
While this kind of knowledge is more accessible in the modern age, the art of braiding is still seen as an intimate family thing, and it's not unusual for a youth to come out to their parents by the way of braids - for example a daughter asking her father to teach her how to do the "wife's braid", or a son asking her mother how to weave the "husband braid" for their future spouse. Or a trans kid asking their parents to give them the other gender's braid when it's time to transition from the child braid into the "unmarried youth" one.
It is nonetheless still somewhat common to see an older gay man with a "wife's braid" or two older women both wearing "husband braids", because that was the only way they were taught to braid a future partner's hair when they were young. They could learn the "appropriate" braid now, but it has become a part of the culture, an old-fashioned gay thing to do. It's pride - if you wear this braid to show that you're an adult with a spouse, why try to hide who braids your hair every morning?
The only braid that one is expected to do on themselves is the widow's braid - the only one that is also unisex, braided in reverse from the simple children's braid. Sometimes, young unmarried adults who have no interest in starting a family switch directly into wearing a widow's braid to signify that they are not looking for a partner and are independent adults on their own.
- brought to you by JJK's production team (including Gege Akutami)
The tweet above is a QRT from one of the video producers for Gojo's 11-hour long tribute video, streamed on 3rd April till midnight to celebrate the release of JJK volume 26, "Heading South", on 4th April 2024. The video title is 孤高、廻想、融独 (Solitary, remagine, [fusion/melting]), revising Gojo's nice moments in his life with his friends and students.
The tweet says:
"We were involved in the planning stage. A "best friend" (「親友」/shinyuu) is a "toxic" (「有毒」/yuudoku [1]) and "melting" (「融独」/yuudoku [2]) existence. This is just our interpretation, but with everyone's thoughts, we have the final answer. We hope to able to encourage you to get Volume 26 even just a bit." (this is rough translation)
What is really the center of attention is this word 「融独」/yuudoku [2]. This is the 3rd word of the video title, but surprisingly, this word doesn't exist in the Japanese dictionary.
It is a completely new word created by the production team to describe part of Gojo's life. At the beginning, even Japanese fans had a hard time understanding what this word means. However, after Vigneravan's (the video producer) tweet, it is confirmed that 「融独」 is related to 「親友」/shinyuu/bestfriend. Gojo only has one and only one bestfriend, so this new term points to Geto.
The producer says "a bestfriend is a 'toxic' and 'melting' existence" when talking about Gojo's bestfriend, Geto. There is a wordplay here: both "toxic" 「有毒」[1] and "melting" 「融独」 spell the same way, "yuudoku". This fact is actually realized by fans in the way they assume how these characters are spelled when parts of them are used within other more common terms (especially when the referred term doesn't exist). 「融独」 is a combination of 融 (fusion/melting) and 独 (loneliness) - in literal sense, it means "melting the loneliness". In other words, the video producer's interpretation is "Geto, Gojo's best friend, is like toxin to him, but at the same time he melts away Gojo's loneliness".
Let's go back to Gojo's tribute video. This video starts with Gojo's birth, his youth, then his days as a teacher, and ends with him joining the battle with Sukuna, and finally going to the airport in the afterlife. Out of 11 hours, Geto appears in nearly 5 of them. The common vibe of the video is Gojo's happy moments with his friends, colleagues, and students. If you notice, there are NO scenes where he is fighting or in danger. The only distressing moments in the video are: when Geto becomes depressed, when Geto leaves Gojo, and when Gojo is left mulling in his own thoughts afterwards, sitting right where his bestfriend used to:
This means that the saddest and most depressing thing that ever happened to Gojo's life is when Geto left. And we all know how Gojo never forgets about him, and in fact, delays the time to execute Geto by order, only going down on him when Geto declares war 10 years later. This can be interpreted as part of the video producer's view, "toxic".
Yet, Gojo doesn't let Geto out of his mind. At the start of the video, after the images of him as a baby, Geto is the first person to appear in Gojo's life:
The above image gradually adds Yaga and Shoko afterwards. You can say that Gojo had no significant memories as a child, because he was born with powers and expectation, and thus, as a lonely kid. Meeting Geto, he has the first ever friend, an equal, someone who can understand him. So the memories when he first had Geto in his life, also indicating the start of his 3-year treasured bluespring, is when he finally turns from a lonely child to no longer lonely.
Yet when he loses Geto, he's become lonely again. Note that, Gojo has never been "alone", but he has been "lonely" (there has been many analysis for this, from Shoko's thoughts about him right before he gets released from Prison Realm, and in c236 when he confesses). Which turns out, Geto's existence is too big for him. Isn't it unhealthy to give so much leeway to an enemy, "the worst curse user of the jujutsu society", when he's supposed to execute Geto as soon as possible before he becomes a big threat? Yet, whatever Gojo has for Geto is too much and enough for him to give Geto freedom until he can't anymore; and after that, Gojo still wishes Geto had been there to pat him on the back before the fight with Sukuna, in order to fully feel satisfied. To wish for something impossible as an existence of the dead, who was supposed to be an enemy but wasn't.
It is "toxic", but Geto is exactly the only thing that can "melt his loneliness". That is why Gojo, who's been lonely all his life being the strongest, cannot let go of Geto in his mind. Geto has been the first one to make him change for the better, to stand by his side despite his status and origin, and even though he left, he's still Gojo's main source of inspiration to build his dream of changing the jujutsu system for the better, and to not let children fall for the same fate as his best friend once did, preserving their youth. Despite all the unfortunate events, Geto still stays as the special "toxin" to Gojo, the only one that can melt away his loneliness, the only person whose existence brings him satisfaction. (there's a whole topic on how the word "satisfaction" Gojo uses to describe his feelings when fighting Toji or Sukuna and the one used when describing Geto below are 2 similar terms with different connotations, but I'll leave that for another time)
For our own assumption, it is also likely that Gege Akutami is the one to come up with this word 「融独」. As the author who created Gojo and Geto as a contrasting pair, he is the one who understands their relationship the most. But mostly because he's one of the few people (involved in the series) who has deep understanding of Japanese language and often plays around with words. JJK very often includes highly complicated Japanese words and terms (even for Japanese readers), so for him to come up with a completely new word to pay tribute to Gojo is not out of possibilities.
And it leaves you in awe again how important Geto is to Gojo.
Watch the 11-hour tribute video:
P/s. by coincidence (or not), Tatsuya Kitani, the singer/songwriter for JJK Hi/pd arc's OP "Ao no Sumika", includes "Love Song" in the album Ao no Sumika. And this song is... well. A bit familiar.
Would the song somehow reminds you of how the video producer perceives Gojo & Geto's relationship? It's up to you.
Funfact: in "Love Song", there is an interesting term: 眩しい常闇 (mabushii tokoyami) - "eternal dazzling darkness". This term is also the title of JJK volume 0 chapter 4.
I don't trust anyone who hasn't acknowledged their capacity for evil.
@redzombiefog you've heard about some of these already
one day I’ll finally write that ridiculously elaborate fanfiction that I’ve been carefully constructing in my daydreams for months and then you’ll be sorry. you’ll all be sorry.
magic always comes with a price
Quick doodle I did earlier based on the leaked screenshot
I can fix it-
(the design I mean)
Literally the only think you gotta do to get a decent design out of this fucker is to change the greens to the dark blues on the rest of the suit