An Interesting Thing That I’ve Often Had Conflicting Opinions On Is The Conflict Between ‘knowledge

An interesting thing that I’ve often had conflicting opinions on is the conflict between ‘knowledge needs to be applicable in real life for it to have any value’ and the opposite, ‘knowledge has an inherent value which is acquired through its possession’. I’ve always felt both were unjustifiable premises. Note the word used there - value. What does the word mean? Does it even mean anything? It is a term that fundamentally relies upon the importance the reader or writer places on varying subjects. Is it wise to try and reach an universal conclusion on this? Reason would say not, yet it is the philosopher’s aim to resolve the differences. How is one supposed to accept his thesis for or against one of these? Will not the degree of stress he places on places on matters such as utility and realism influence his reasoning and conjecture? And would it not be assuming a priori that the purpose crucial to him is one vital to a significant sect of the populace? What does an inference need to possess for it to be denounced as truth? Is a thing true in the same practice if it only applies to a specific few? What indeed is true? What is truth? Is it something that lies beyond the material? Perhaps as Nietzsche says, there is no thing that deserves the mantle of ‘truth’. We live briefly, with the knowledge that life is an arbitrary happening and distract ourselves from nihilistic dejection with the illusory hope of happiness and attempt to elevate our lives through awareness of the anthropological nature of things such as good and evil. What after all is there to live for? Does one really need a ‘why’ in order to find the ‘how’?

More Posts from Lacexleaves and Others

3 years ago

if you're feeling bored, do this little experiment and tag with your score! you link 10 words together that are as different as possible


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2 years ago

The lizard scurries back into its hole, as the sky above is wedded in a unison of coral and blue. The procession is clouded by a wreath of shadow, pockets of light gathering to pay homage to the departed. ‘Rainbow dreams’ call to be found.


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1 year ago

“No writing is wasted. Did you know that sourdough from San Francisco is leavened partly by a bacteria called lactobacillus sanfrancisensis? It is native to the soil there, and does not do well elsewhere. But any kitchen can become an ecosystem. If you bake a lot, your kitchen will become a happy home to wild yeasts, and all your bread will taste better. Even a failed loaf is not wasted. Likewise, cheese makers wash the dairy floor with whey. Tomato gardeners compost with rotten tomatoes. No writing is wasted: the words you can’t put in your book can wash the floor, live in the soil, lurk around in the air. They will make the next words better.”

— ERIN BOW

3 years ago

Finalities

My hands have grown tired of writing about you Though the scars long since have faded into skin Smooth, edge-less, no longer promising red, A mother's daughter through out and through in.

Sleep is less tiresome, and all my work once done Leaves me fiddling with spare hours at the table, Twisting them in and out of a ring that shines on My fourth finger - chipped from the old fable Where the kindest doves would nip down at the Lover who wore your shoes, and drive her out Barefoot into the night - where you only yesterday Curled up under, melting tears into silent clout.

But there, it is a fable other hands have written, An embrace where other shoulders found shelter, And many others yet found tranquilled lethe. Mine is not a story foretold, perhaps for the better.

It has been very long.

Perhaps the lack of a proper Farewell kept me from exiting the scene definitely, so here I am, properly clad in mourning white, clutching at a handkerchief and a bouquet of marigolds. Marigolds in our country are worn in the hair and as necklaces by the bride. Who am I being given away to? From where I stand, it looks like a pyre, where one is burnt with her dead lover. I began to write for you, dearest, and so I shall stop for you, for you are gone. Other fingers now are exploring the crook in your smile, the scar on your hip. Other hands hold yours as you gaze into the deathly moon on quiet summer nights. Other songs nest in your head, ones you and her share.

And here, here I am. Pinning myself to every chord you ever sang to me, but never will once again.

I shall not love again.

2 years ago

In love with the idea of rhythm, in music, in poems, in stories, in the quiet breathing of stray dogs, in the soft wind moving clouds, in the way my mind spins, in the way the world moves, everywhere, all the time. depersonalisation, I am somewhere inside the lizard hiding in the dusty crook of your bedroom, I am simultaneously in the pigeon nesting at twilight. Everywhere, all the time. 


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3 years ago

INTJ vs INTP cognitive mechanics - an analysis based on an observation

With study of the cognitive functions I'm finally starting to recognize what INTJness actually feels like.

The other day, I was going through a programming tutorial as part of a larger book on the functional programming style. I was modifying the example slightly to produce a different output, and suffice it to say it wasn't working. I called on my INTP, who is doing the same tutorial, to see if they could figure it out.

Basically, my approach was trying to "tap into" my Ni, looking over the script from a zoomed-out perspective and getting a feel for where the problem might be. I get the general feeling that the second half of a certain function isn't working. I test this assumption, I was right - so now I try to narrow down in my mind where it "seems off", and come to a vague conclusion that it's probably the order of execution. I test this assumption. It works. The example is now working as expected. I don't have a clear, 100% understanding of why exactly the order of the statements was causing the particular bug, but I move on, because I realize that this kind of error is more of a general silly-mistake in how I wrote the algorithm, and isn't something instrumental to the greater goal - which is understanding the mechanics of the functional style.

My INTP friend, in contrast, looks at the script not from a zoomed-out perspective, but goes through the logic, one step at a time, analyzing exactly what each statement does and the effects it has - and how the result should look at each point in time, and why, until they figure out exactly what was wrong and why. They didn't just get a vague intuitive understanding of how to fix it and move on, they understood in detail how every single component interplays with every other, why the statement execution must be in this order for the algorithm to work, and all the other ways changing the order of the statements would affect the output. They have understood all the mechanics of the algorithm through pure logic, and it took them much longer to move on than it did for me - but unlike me, who was doing the problem for its general purpose within the goal of understanding functional programming, they felt that understanding the algorithm (which on its own is not related to functional programming at all, and is just a modified sort algorithm), was something they wanted to understand all the components of, regardless of whether it is meaningful to the purpose of the assignment.

This felt like a very illustrative moment in understanding the differences between how INTP and INTJ approach problem-solving. Of course, as INTJ I am also compelled to learn the mechanics of all sorts of things, even those irrelevant to the overarching goal of whatever the book or the tutorial or class or the thing I am studying is right now - but I would tend to note them and set them aside for later to learn, as something separate from the process. I went back over the sort algorithm with a more Ti approach myself later, after I had grasped the concepts in the chapter I was working on, and was ready to take a break. The first "goal" was gaining an understanding of the concepts in that chapter of the tutorial, and I did not allow myself to be distracted from this purpose - but when it was done I went back to the algorithm I got wrong and Ti-ed my way through the logic, step by step. But this happened in a separate process from doing the tutorial, and a separate timeline - I didn't allow the "working on this chapter" timeline to fork into the subprocess of working out this unrelated algorithm error for any longer than it absolutely needed to.

For my INTP friend, however, following this unrelated tangent - right then and there, in the middle of the process of understanding the chapter and in the same timeline - was something perfectly natural. It was natural for them to make many "deep forks" in the path to understanding the chapter, almost so much so that they may not even make it through to the end of the chapter, and instead get lost in the study of the forks and tangents along the way. As an INTJ I just could not do this - I would feel very mentally unsettled about this.

I feel the INTP approach with Ti/Ne is very thorough but incremental and undirected in its understanding; the Ni/Te approach of the INTJ is a lot less thorough, and more "overarching" - focused more on setting up the "skeleton" or the inner structure of the framework first, and then filling it out with details - and being always painfully conscious of the shape of the path one is following. Almost as if there is always this voice nagging you that this item may be irrelevant right now, come back to it later. It is like an architect trying to capture the overallness, or a writer trying to synthesize the outline of the entire story out of thin air first, and then refining all the generalities and fleshing them out. The coherent whole comes first, and is always there and always something one is deeply conscious of, and driven by. It is like the INTJ is going through every process with a general (usually not very detailed) map or compass that they follow, always internally tugging them back to North, whereas INTP is wandering through all the nooks and crannies of the landscape without a map or a compass, and seeing what kind of fascinating mental discoveries they have on the way. They may have a purpose in mind, but it can be diverted away from indefinitely and come back to later, if there are more interesting paths to explore on the way - whereas for the INTJ the interesting paths will be noted and come back to later, as it would feel "wrong" in a fundamental way to divert away from the purpose.

I still have a difficult time figuring out how Ni worked the way it did - I suppose part of it is that I already have a decent amount of programming experience, and was able to subconsciously extract a deep pattern from what I had experienced before, without knowing where exactly I had seen this before or what it was based on. My intuition was like a synthesis of patterns I had extracted before - like a deep-learning algorithm "figuring things out" from intermediate representations. This may be why it required a lot of Se input and Ti-type analysis in the very start of my programming study before I could begin to "grasp" it, as it served to "feed" my Ni with raw materials and structures to synthesize patterns and meta-patterns from, and later synthesize hunches like this. So now I can often "feel" the way to solve something, without explicitly working through the logic.

Naturally everyone who gains proficiency or experience in some field finds themselves doing this - as humans we are equipped with all the cognitive functions, after all - but as an INTJ it is my first instinct to do this to everything, and is my most visceral response to a problem - and the impulse to analyze with Ti usually comes later, as a conscious decision. As far as I understand it, for my INTP friend it was the opposite - the first response to a new concept or a problem is to analyze it and all its components and understand every small piece of the mechanics - even if they get an Ni "hunch" about what is wrong, they tend to not trust it as much, and the impulse to analyze is first and foremost.

Just some rambling observations on Ti and Ni mechanics.

2 years ago

I am blankness and emptiness personified. Everything falls, flows, into the empty recesses of the soul and shapes and wears it away with its continuous current. ‘I talk to god but the sky is empty’. Blue, beautiful melancholy. The overhead lamp casting shadows of disarrayed hair on the page I write upon. I stretch my hand outwards and upwards, and I grasp solitude with a clenched fist. 


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1 year ago

I think the human condition is just finding magic in the compositions of people's mundanity. Knowing they love strawberry perfumes and aloe moisturizers, knowing their favourite ice-cream flavours and the song they can sing in their sleep, gosh knowing their sleep schedules and sharing dreams during breakfast. Knowing the motifs of their grief and the childhood stories behind the swings, the joy of knowing how they completed their day with 15 math problems, one incomplete art assignment, a sandwich for breakfast, a kind smile of a stranger who passed them, and not to mention dropping their phone 5 times. The inherent comfort in knowing the stories inside their kitchen, where the glasses are kept with their favorite mug adorning a Studio Ghilbi character and why they eat noodles in a dented red bowl. Their heat/cold tolerance, their spice tolerance, coffee orders and their favourite snack aisle at the grocery store. The art accounts they follow and their comfort youtube videos and their unhinged coping mechanisms. Oh the mortifying ordeal to be known but oh the gratifying relief in being known. Comfort lies in these compositions of mundanity. I think love hides in mundanity and I think magic is just being human, just being unfiltered like toothpaste stains pajamas, just being in the presence of each other

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lacexleaves - New Beginnings
New Beginnings

A fond insect hovering around your shoulder. I like Kafka, in case you're wondering.

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