The slaughter room of Meiwes. Meiwes posted an advertisement on ‘The Cannibal Cafe Forum’, stating that he was looking for a ‘well built 18-30 year old to be slaughtered than consumed’. Bernd Brandes answered the advertisement in March 2001. The two made a videotape when they met on March 9, 2001 in Meiwes’s home. The video consisted of Meiwes amputating Bernd’s penis as they attempted to eat it together before Bernd’s death. Meiwes gave him large amounts of alcohol and pain killers, 20 sleeping pills, and a bottle of schnapps. He was killed in the slaughter room. After stabbing Brandes to death in the throat, he hung the body on a meat hook, tore chunks of flesh from it and tried to grind the bones to use as flour. Meiwes ate the corpse over the next 10 months, storing body parts in his freezer under pizza boxes and consuming up to 20 kilograms of the flesh.
According to prosecutors, Meiwes committed the act for sexual pleasure.
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Saponification is the process of the human body partly or completely turning to soap. The fatty tissue and the liquid from putrefaction gradually form into adipocere, which is also known as grave wax. This process can happen to embalmed and non-embalmed bodies. It is most common with those who are overweight. The photograph above is of “The Soap Lady” who is housed at the Mutter Museum. She is entirely composed of grave wax.
Throughout the 1970′s, Rodney Alcala brutally raped and murdered at least eight women in New York and California. It is believed that he may have killed as many as 130 women due to the thousands of photographs of unidentified women found inside his home. He would post as a Playboy photographer and would take photographs of his victims before and after killing them.
In 1978, Alcala appeared on the TV show, The Dating Game. The purpose of the game was that a contestant could interview three eligible bachelors who were hidden behind a screen and then she had to choose a winner. Alcala won, but fortunately Cheryl Bradshaw, the contestant, refused a date with him because she found him “creepy” after meeting him backstage.
In a chilling revelation, the discovery of a 14-year-old girl’s skull in Virginia’s Jamestown Colony provided irrefutable evidence of cannibalistic practices during the bleak winter of 1609, known as the “Starving Time.” In 2012, this relic was unearthed, shedding light on a dark chapter in the colony’s history. The girl’s remains were interred alongside a macabre collection of butchered horse and dog bones, painting a grim picture of the desperation faced by the settlers.
Amid persistent rumors and conjecture surrounding the settlers’ resort to cannibalism for survival, this archaeological find marked the first concrete proof. The deeply etched scratch marks on the skull indicated that the flesh that was methodically sliced away. Examining the trauma at the frontal region of the skull, forensic anthropologist Doug Owsley concluded that it resulted from the brutal force used to access the brain.
The Cannibal House Part 3 (pt. 1 | 2) — Armin Meiwes had a lonley childhood. His father left when he was young, with his two half-brothers following soon after. This left him alone with his controlling and strict mother that would often criticize him in public and insist on going everywhere with him. After his mother’s death in 1999, he was given ownership of their large mansion. It is rumoured that he created a shrine for his mother in the house, which included a mannequin that he would lay on a pillow each night. Even to this day, her closet is still filled with her clothes. Meiwes was arrested only three years after his mother’s passing, which suggests that her death may have fuelled his obsession with cannibalism.
"S'Accabadora" is a figure from Sardinian culture. Until a few decades ago, euthanasia was practiced in Sardinia. It was the task of the female "accabbadora" to bring death to people in agony. Detailed studies and analyses of documentation found in Sardinian curiae, dioceses, and museums have confirmed the existence of this figure.
The "s'accabadora" was a woman who, called upon by the relatives of a terminally ill patient, would provide a compassionate death, ending their suffering. It was an act of mercy towards the dying person and also a necessary act for the survival of the family, especially for the less privileged social classes. In the rural areas of Gallura and in small towns far from a doctor, it served to avoid prolonged and excruciating suffering for the patient.
The "s'accabadora" would arrive at the house of the dying person always at night. After the family members who had called her had left, she would enter the room of death. The door would open, and the dying person, from their bed of agony, would see the "s'accabadora" dressed in black, with her face covered, and understand that their suffering was about to end.
The patient would be suffocated with a pillow, or the woman would deliver a blow with "su mazzolu" causing death. The "s'accabadora" would then leave quietly, as if she had completed a mission. The family members of the patient would express deep gratitude for the service she had rendered to their loved one, often offering her agricultural products in return.
Usually, the blow was directed at the forehead, which likely gives rise to the term "accabbadora," from the Spanish word "acabar" meaning to finish, literally giving a blow to the head.
"Su mazzolu" was a kind of specially constructed stick that can be seen in the Gallura Ethnographic Museum. It is a 40-centimeter-long and 20-centimeter-wide piece of olive wood, with a handle that allows for a secure and precise grip. The "su mazzolu" found in the Gallura museum was discovered in 1981. The "s'accabadora" had hidden it in a dry stone wall near an old farmhouse that had once been her home. The Su Mazzolu in questione see here is made from a single piece of wood (probably a fig tree) and is manageable and robust at the same time. It bears three notches engraved in the upper part, probably referring to the number of victims.
The practice of the "s'accabadora" existed in Sardinia until a few decades ago, mainly in the central-northern part of the island. The last known cases of "accabbadura" occurred in Luras in 1929 and in Orgosolo in 1952. In addition to documented cases, there are numerous stories passed down through oral tradition and family memories. Many people remember a grandfather or great-grandfather who had some connection with the woman dressed in black.
In Luras, in Gallura, the "s'accabadora" killed a 70-year-old man. The woman was not condemned, and the case was closed. The Carabinieri, the Public Prosecutor of Tempio Pausania, and the Church all agreed that it was a humanitarian act. In fact, everyone knew, and everyone remained silent. No condemnation seems to have ever been carried out against this missionary woman who physically and morally took it upon herself to end the suffering of the sick.
Her existence was always considered a natural fact. Just as there were midwives who assisted in childbirth, there was the "s'accabadora" who helped in dying. It is even said that they were often the same person, distinguished by the color of their clothing (black if bringing death, white or light if bringing life into the world).
This figure, representing a socio-cultural and historical phenomenon, is the practice of euthanasia. In the small rural communities of Sardinia, it was linked to the Sardinian approach to death. In the Sardinian community's culture, there has never been a real fear when facing the final moments of a person's life. It can be said that Sardinians had their own personal management of death, considering it a natural cycle of life.
February 15, 2023
Mary Agnes Moroney was born on May 9, 1928 in Chicago, Illinois to parents Catherine and Michael Moroney. Catherine had married Michael when she was only 13 years old, and they had two daughters together, Mary and Anastasia.
The Moroney’s lived at 5200 Wentworth Avenue and were extremely poor. Due to this, one of Catherines relatives had wrote to what was known as a needy-family service which was printed publicly. Usually this service did not print out the addresses of the families, however through this a woman had found the Moroney’s address.
On May 14, 1930, Catherine was scrubbing the floor of the house when she heard a knock at the door. A woman stated that her name was Julia Otis and she had been sent by a social worker to deal with the Moroney’s case from the needy family service. The woman was described as being well-dressed, around 22 years old, with protruding teeth and a “cultured voice.”
After listening to the Moroney’s problems, Julia asked Catherine if she could take then 2 year old Mary Agnes to California with her, adding that she would be “fat as a butterball.” Catherine said no, and the woman promised she would return and gave Catherine $2 before leaving.
On May 15, 1930, Julia came back with baby clothes, as Catherine was actually pregnant with her third child at this time. Julia also claimed to have arranged for Michael to have a better job and offered to take Mary to the store to buy her new clothes and shoes. Catherine was reluctant to allow this but eventually gave her permission.
Catherine later said that Mary Agnes was extremely upset to go off with the woman, and refused to do so through tears. The woman known as Julia took Mary with her and the two were never seen again.
On May 16, 1930, Julia wrote a letter to the Moroney’s which read:
“Please don’t be alarmed, I have taken your little girl to California with me. I have hired a special nurse to care for her. We’ll be back in two months. By that time you will be on your feet again and will be able to care for her. She didn’t even cry a bit. She is outfitted like a princess. In the meantime, I’ll help all I can to get you on your feet. Don’t worry about her or anything else. When you get this letter we’ll be on our way already. As ever, Julia Otis.”
This was the last time the Moroney’s ever heard from the woman claiming to be Julia Otis again.
Two weeks after Mary’s kidnapping, a woman claiming to be called Alice Henderson, sent the Moroney’s a letter saying that Julia was her cousin and was “love hungry” as her own husband and baby had died the year before in 1929.
However, Alice Henderson was never heard from again after this note and police determined that the letter written by Julia and the letter written by Alice were from the same person as the handwriting was the same.
Over a year later, in July 1931, an elder Native woman named Martha Thompson was pushing a cart to join a circus. In the cart was a blonde, blue eyed 3 year old girl that looked similar to Mary Agnes Moroney. Martha claimed that the little girl had been abandoned by her mother, a woman named Florence Fuller and begged to be able to keep the girl. The Moroney’s did not identify the girl as being Mary Agnes.
In 1952, 22 years after Mary was last seen, a 24 year old woman named Mary McClelland saw some photos of Mary Agnes’ siblings (Catherine and Michael had 6 more children after Mary disappeared) and believed she was Mary Agnes herself.
Mary McClelland claimed she had been adopted within a year of Mary Agnes’ disappearance by a man and woman named Charles and Nora Beck. Her dental casts were compared and through that, plus her skull and blood showed she was a Moroney.
However, a physician named Dr. E.W. Merrithew stated that he had delivered Mary McClelland to an unknown mother on November 17, 1927, and the mother had provided a baby picture of her from 1928. This proved that she had been adopted 2 years before Mary Agnes had been abducted.
More evidence was discovered when McClelland did not have the same scar Mary Agnes had from a previous surgery. Further DNA testing proved she was not Mary Agnes. Mary McClelland died in 2005 and the abduction of Mary Agnes Moroney remains unsolved.
Further more, Mary Agnes underwent an operation for a ruptured navel, but McClelland did not have the scar Mary Agnes had at the time of her disappearance.[5] Further DNA testing proved she was not Mary Agnes. She died in 2005.[1] The Moroney kidnapping remains unsolved after almost 93 years.
Working at a nuclear energy facility in rural Ohio, Dave Bocks was an engineer responsible for fitting pipes. The facility opened in the 1950′s, and was one of the few factories in America that produced uranium, a much sought-after material for the production of nuclear weapons at the time. The place was dangerous should things go wrong, and an incident in the fall of 1984 proved this when 200 tons of radioactive dust particles were released into the atmosphere, polluting local air and water supplies. Three years before this scandal, Dave Bocks mysteriously vanished into thin air in an incident far more horrific.
Dave normally carpooled to work with his co-worker, Harry Easterling. On the night of June 18th, 1984, Harry picked him up and they drove to work, ready to start the graveyard shift. They chatted about the usual things- Dave told his buddy that he was planning on taking his three children on holiday at some point. Though a divorcee, he had a good relationship with his kids and was apparently on good terms with his ex-wife. The pair clocked on at midnight and began work. Dave’s assignment for the night was to look at a broken water pump in building 8. Four hours later, another employee witnessed Dave sitting in a car. Dave and an unknown person were deep in conversation with both windows up, which the worker noted as being unusual based on how hot the night was. Later, Dave was seen walking into building 4, which was also unusual as there were no faults or work to be done in that particular building. Dave Bocks was never seen alive again.
His disappearance was first noticed when he didn’t show up to the 7 a.m. safety meeting. His colleagues assumed he was working overtime, probably stuck on some problem that needed fixing. 30 minutes later, an operator working in building 6 noticed a strange smell coming from the furnace. When a supervisor was called, they noticed that a sticky residue had formed on the casing inside the oven. At 11pm that night, when Dave was due to go to work again, he didn’t show up. A search of his locker revealed he hadn’t been back to change into his own clothes, meaning he had never left the site. It was discovered that at 5:15am on the morning of Dave’s disappearance, something foreign had entered the furnace in building 6. A worker had also found a piece of bone on the lip of the furnace. A horrible feeling of unease swept over the workforce as they all had the same idea: Dave had fallen into the hot liquid metal.
The plant was shut for several days while authorities investigated. Once the metal had cooled properly, they were able to unearth more bone fragments, a pair of steel-toed boots, and part of the signature thick glasses that Dave used to wear. It was clear this is where he had met his end. Police suspected suicide, as Dave had been depressed after his divorce and there were rumours he had attempted it before. His heartbroken family suspect foul play, as nobody knows who he was talking to in that car or more importantly, what they were talking about. Anonymous employees have come forward to say they believe Dave was a whistle-blower for the facility’s many safety concerns. There is a possibility that he was silenced by the factory in the most gruesome way possible. However, the truth remains a frustrating mystery.
I know people on tumblr looove stories of underwater cave diving, but I haven't seen anyone talk about nitrogen narcosis aka "raptures of the deep"
basically when you want to get your advanced scuba certification (allowing you to go more than 60 feet deep) you have to undergo a very specific test: your instructor takes you down past the 60+ foot threshold, and she brings a little underwater white board with her.
she writes a very basic math problem on that board. 6 + 15. she shows it to you, and you have to solve it.
if you can solve it, you're good. that is the hardest part of the test.
because here's what happens: there is a subset of people, and we have no real idea why this happens only to them, who lose their minds at depth. they're not dying, they're not running out of oxygen, they just completely lose their sense of identity when deep in the sea.
a woman on a dive my instructor led once vanished during the course of the excursion. they were diving near this dropoff point, beyond which the depth exceeded 60 feet and he'd told them not to go down that way. the instructor made his way over to look for her and found a guy sitting at the edge of the dropoff (an underwater cliff situation) just staring down into the dark. the guy is okay, but he's at the threshold, spacing out, and mentally difficult to reach. they try to communicate, and finally the guy just points down into the dark, knowing he can't go down there, but he saw the woman go.
instructor is deep water certified and he goes down. he shines his light into the dark, down onto the seafloor which is at 90 feet below the surface. he sees the woman, her arms locked to her sides, moving like a fish, swimming furiously in circles in the pitch black.
she is hard to catch but he stops her and checks her remaining oxygen: she is almost out, on account of swimming a marathon for absolutely no reason. he is able to drag her back up, get her to a stable depth to decompress, and bring her to the surface safely.
when their masks are off and he finally asks her what happened, and why was she swimming like that, she says she fully, 100% believed she was a mermaid, had always been a mermaid, and something was hunting her in the dark 👍
We do not romanticize or glorify criminals here. If you wanna fuck Jeffrey Dahmer gtfo.
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