Hi! I'm Trying To Write A Fic Where The Main Characters, Who Are Normally Human, Are Now Animals. I'm

How I Play and Interpret Kenku

How I Play and Interpret Kenku

The kenku in the Dungeons and Dragons game are fun and interesting. I’ve put a lot of thought in to how the kenku curse manifests and how I play the details of how it works. I haven’t done a lot of research into the background of the characters, this is all personal headcanon. I understand the kenku’s curse not to just be on their ability to literally speak, but to clearly or intentionally…

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@bananaruntz i think what sucks the most about it with xenofiction in particular is that when you have characters that are simultaneously nonhuman and anthropomorphic, it creates this issue where you're forced to accept any misogyny at face value and assume that it's just scientific accuracy, because nature CAN be notoriously unfair. it can't be denied that the females of many species get the shorter end of the stick, but way too many xenofiction authors seem to operate on the idea that this is innately true for the entire animal kingdom when it's just not. even if you are writing about a species where male animals generally dominate the hierarchy, that still shouldn't preclude you from being able to write well-rounded female characters, especially ones that aren't bound by suspiciously human misogynistic tropes.

xenofiction presents so so so many fascinating opportunities to really examine things like sexism and identity and biological determinism but it feels like no one has properly taken advantage of that yet. i am being so fucking serious when i say that xenofiction desperately needs a queer, trans, feminist upheaval.

I just got an ask about a Native spirit that many Natives have asked monsterfuckers to not use.

It starts with a W.

People from the culture it’s from do not say its name because in their culture, saying the name summons the spirit. Out of respect for my friends from that culture, I do not say/type the name either.

I would kindly ask you not put that creature in my ask box in the future. I know the person that submitted it likely didn’t know so there’s no hard feelings. It’s alright. I’m not upset.

I’m not really the best person to educate folks on this topic and I wish I had some resources on why that’s not a good thing for non-Native people to use for their fiction.

I’m sure even my wording here isn’t great. I know the spirit is from a specific Native culture (there’s a lot of them, for those that didn’t know lol) and I can’t remember which one(s) and my brain is still fuzzy from being sick.

So if any of my followers are familiar with this issue, please feel free to share the info of why this isn’t good.

Again, I understand the person that sent the ask likely didn’t know all this. I’m not upset. I just think it’s worth mentioning.

You can only reblog this today.

“The female Utahraptor doesn’t have a name for herself. Her brain doesn’t operate with words, not even with silent, unspoken syllables. It works with images, colorful bursts of memory that make up a dreamlike history the brain constantly updates. Every day new experiences and new associations from her senses rearrange the symbolic registry. In her own brain the raptor identifies herself with the symbols she learned as a chick: ‘me… raptor… red.’ We can call her Raptor Red, because that’s how she labels herself in her own mental imagery.”

— -Raptor Red, Robert T. Bakker

What is Xenofiction?

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using non-human limbs to show a character’s expression is fantastic— fur bristling to show anger, big elf ears drooping to show sadness, tails swishing to show joy— but using non-human limbs as the only way to show a character’s expression is even better. a calm, stoic facade, their anger betrayed only by bristling fur. insisting they’re fine, but their ears are drooping. pretending they don’t care for hugs, but their tail is swishing madly.

also like, idk how to tell y'all this but…

dehumanizing *anyone* is bad. it doesn’t matter if they’re “the oppressor” or they have societal power over you. if you get to a point where you look at *anyone* and you don’t see a human being with thoughts and feelings and internal motivations, if you get to a point where you look at an individual person and see

“the oppressor” or someone that you feel 100% completely comfortable doing violence against without hesitation or consideration…

that’s actually bad. Social justice is not and should never be about trying to figure out who it’s okay to do violence against. Nor is it about “flipping the tables”.