I Know No One Asked Me But I Still Wanted To Do This Little (not So Little) Thing.

We’ve lost everything. Our home has been destroyed, and we are left with nothing. Our children are in desperate need of warmth, shelter, and food.

We are reaching out to the kind hearts of this community for help. Every little contribution can make a difference. We need beds for our children to sleep in, and we need food to keep them nourished. The winter cold is unbearable, and we can’t keep them warm without your help.

How you can help:

Donate to provide shelter – We need a safe place for our children to sleep.

Donate food – We are in dire need of nourishment for our family.

Donate blankets and clothing – To keep our children warm in these harsh conditions.

Every donation counts, no matter how small. Your support means the world to us as we try to rebuild our lives from the ground up.

Please share this message and spread the word. Together, we can make a difference.

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Thank you for your kindness and support.

This crazy bitch Is a ✨Queen✨

I’m normal about them I swear.

I just wanted to share this article about Palestine's right to revolt and why it is important that we support it. It also has sources embedded in the text that debunk misinformation about them and Hamas. I implore everyone to read it and spread this information around.

A Heartfelt Plea: Help me get my mother and brothers out as we have no shelter left🚨❤️

Dear friends

After all we've been through, even our house is now in ruins and uninhabitable.

I am reaching out to you because I need your help and I thank everyone who stands with us and supports us in these difficult circumstances.

I trust you my friends and consider you my family

Your support will mean the world to us

If you can’t donate, sharing this with others who might be able to help would also make a huge difference.

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Thank you from the bottom of my heart.

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• Cleanliness for the Gods •

Today, I wanted to talk about cleanliness when it comes to serving/approaching our gods.

While naturally things have changed from the practices used in ancient Greece, remembering that the gods we approach are still to be revered and respected will often lead us to a very simple but overlooked concept; are my hands dirty?

Aa always, I am a singular source! Please remember to always do your own individual research and I will attempt to cite sources as I can for convenience!

The Act of Cleanliness

When it comes to recerence of the gods, the ancient Greeks heavily valued the act of cleanliness when it came to providing offerings.

Designated hunters and gatherers were set to collect the animals and bloodless offerings (plants, herbs, etc). Not only were the collectors purified and cleansed, but their utilized tools and the collected offerings as well. This gives us some insight into how important cleanliness was seen in the eyes of the gods. [Greek Religion; Walter Burkert / Homo Necans: The Anthropology of Ancient Greek Sacrificial Ritual and Myth; Walter Burkert]

It is with this viewing that we begin to understand the importance of cleanliness when approaching the gods, and can act accordingly.

𝐌𝐢𝐚-

A commonly known impurity in hellenic polytheism is miasma, although there are some common heavy misconceptions of what it is and how it is collected.

Mia- is a known word group that encompasses the words of impurity it encompasses, miasma being the most common. It can be difficult at times to discern because the mia- word group is diverse. Robert Parker in Miasma Pollution and Purification in Early Greek Religion described the following:

"the mia- word group is applied to a diverse range of things, and if one isolates within it a category that seems to have real unity, the same criteria that have been applied in order to constitute it demand that phenomena described by different words should also be included, An English example will illustrate this simple point: 'innocent' thoughts associate better with a 'pure' mind than does 'pure' alcohol, Not merely words are involved, of course, but forms of behaviour - avoidance, expulsion, ablution, and the like."

With this, we understand that the mia- words - in their most basic sense - encompass words of defilement and impurity. This can be a dirtiness collected through physical defilement (miasma) or ideals and integrity (miaino). It should be known that while the two can be separated simply, they themselves are more complex, whereas miasma can be considered filthier than miaino as it refers to more physical acts and miaino refers to the act of BECOMING miasmic. However, miaino can also refer to impurities that are not physical, such as lying and injustices. These terms depend on context, and their exact definitions are not something I personally can be definitive on. However, for the sake of this post, I'll forgo miaino and refer to miasma as 2 sects; mortal and moral.

Mortal miasma refers the pollution of human and mortal existence. It is collected on a daily basis and is not inherently filthy nor evil nor disgusting. But rather, it is a separating factor between us and the divinity of the deathless gods. It is collected simply by us existing as mortals (using the bathroom, sex, giving birth, dying, etc). While not inherently evil it is impurity in itself that requires cleansing.

That said, while this is the most commonly known form of acquiring miasma, there is actually very little mention of miasma in this context in ancient texts (to my research).

Moral miasma, however, is far more referenced (such as by Homer), and is far more structured in how it is acquired.

Moral miasma is collected through injustices and crimes, as they are seen as acts of violations against Zeus. Murder, rape, incest, etc. These are afronting acts of filth. While all forms of miasma makes us ritually impure, it it moral miasma that requires ritual purification to be cleansed and deemed fit to kneel again before the gods.

Cleansing the Miasmic

The phrase "cleanliness is close to godliness" heavily applies to cleaning ourselves for the gods. It is an act that brings us closer to Them, as the action of being clean brings us closer to their divinity. Unlike us, the gods do not become miasmic or impure, and our need to cleanse ourselves for them is another factor that separates us from Them.

Khernips is another aspect of cleanliness that tends to be debated. The consideration and common acceptance is that it is purified water (adjacent to holy water) for cleansing oneself. Commonly this is done through "purification by fire." Burning herbs, using matches, etc.

With khernips, we wash our hands and feet or our bodies to cleanse ourselves and stand properly before the gods.

Cleansing can also be asking simple as washing our hands or taking showers and baths. That said, these sorts of cleansinga only apply to mortal miasma, not moral.

Because moral miasma is a violation against Zeus and dirties our very being, it cannot simply be washed away. Moral miasma requires ritual purification, which is far more complex and takes far longer than simply cleaning yourself.

This can include fasting, isolation, and other concepts that do not typically overlap with a state of normalcy. It is only through ritualistic purification that someone can become clean again before the gods after being stained with moral miasma.

Overall, I believe simple cleansing should become a part of any hellenic polytheist's normal life. And in a sense, it is. The act of washing your hands, taking showers, even your typical skincare routine. These are acts of cleansing, and setting the intention of cleansing for the gods, especially when done before offerings and devotional acts, is quite beautiful ♡

Blessed Asklepia! 🐍💛

On the eighth day of Elaphebolion, we honor the goo Asklepios, the immortalized son of Apollon and god of healing. We ask for health and wellness from the beneficent Asklepios, and honor Him with offerings. To celebrate today I have given Asklepios offerings of wine, milk, and honey, along with incense and candles anointed in frankincense & dragon's blood.

Nah,that's crazy 🫶